ייִדישלאַנד

There will never be a Yiddishland in the traditional nation-state sense of the word. This is the reality that we are faced with in this new century, however it is not a problem. The Jews as a people have survived for many more years without a state than with a state. We have figured out ways to preserve our identity no matter what corner of the globe we find ourselves inhabiting. Within the context of Diaspora Nationalism, Yiddishland takes the form of a open ended concept rather than a physical tract of land. Who needs land when cultural/spiritual connections are strong?

Yiddishland is the collision of space, time, and culture. It is a verb as much as it is a noun. When a group of Jews come together in space speaking Yiddish, they are doing Yiddishland as much as they are existing in Yiddishland.

This collision of time and space is free flowing and natural. When a Yiddishland comes into existence in a place like a deli, it isn't colonizing that deli. It asks for no right to occupation of that table or booth. It simply comes into being. It dissolves in the same way it formed, naturally and free. When those “inhabitants” pick up and disperse, Yiddishland leaves only memories behind. It then waits in the minds, hearts, and souls of its “citizens” for its next incarnation.

Yiddishland is an exceptionally important concept for a number of reasons. Above all, however, is the fact that as Diaspora Jewry, we’re all we got. Most immigrants to the United States have some centralized civilization of their national identity somewhere in the world. With the descendants of the Yiddish nation, this is simply not the case. Our Eastern European homeland has all but liquidated its Yiddish inhabitants. Without a centralized Yiddish settlement left, it is up to us in this new frontier of the Diaspora to pick up the fallen and tattered Yiddish flag.

This free forming confederacy is the only way in which we can continue to exist as a separate national unit, and interact with all of our brothers and sisters outside that unit. The very nature of Yiddishland is contrary to reactionary separatism, which would have us living in fenced off communities, obsessing only about ourselves. Yiddishland has no boundaries and can be dissolved or established as it’s “citizens” see fit.

The concept and practice of Yiddishland is extremely crucial for those among our nation who derive pleasure from self love, identity preservation, and the Yiddish language. Yiddish was and will forever be something more than just a “foreign language” for our nation, it has followed us to all the corners of the earth. Free of the constraints of a landed existence, the only threat to Yiddishland’s existence is laziness.

As an intangible concept the only way in which we can defend Yiddishland is through education. Proper education in the Yiddish language and culture is what will insure that Yiddishland will have the potential it requires for existence. If we are to continue to derive pleasure and pride from our language and culture, education is vital.

The Yiddish nation is so lucky that it is free from the constraints of an existence dictated by land and property. The Yiddishland concept is a return to a humanity free from petty materialism and chauvinistic violence. Under the present social conditions we will never have to die for Yiddishland. Yiddishland is a concept that only asks us to live for it.